Lee Bains III
& The Glory Fires

Songs, poems, and records from Alabama.

God's A-Working, Man

God's A-Working, Man

from Old-Time Folks (2022)

Captives cry freedom

from a crucifix of sheds

the state calls Corrections

between Lock 17 and Toadvine,

where the bank and the landlords

stole my great-granddaddy's days,

where the Lord taught him to read

scripture by the coal-oil light.

Joy Harjo reads between the

Tobesofkee and her folks’ mounds.

Elders call through death:

an eagle, a song, her mama’s old biscuit pan.

A boy murmurs in the mic,

has a briarpatch saved her life?

Like, when his mama got strung out, and his

grandparents took him by his little shaking hands.

Old broken things to fix,

a riled-up, wild-eyed band,

piles of winding stories,

a sanctified, beaten-down land.

The longer I’ve been living,

it seems like the less I understand.

But every morning I hit my knees,

and thank God my God’s a-working, man.

I thank God that He came down here

to get to working, man.

Sweet sad old Gulf.

Saltwater licking at my wounds.

I drank deep of my failure.

Heard my mama curse the day I was born.

The sun pierced my lids.

Great-Granddaddy touched this water

the only time he left Alabama,

Mimi and Granddaddy singing and waving from the shore.

Old broken things to fix,

a riled-up, wild-eyed band,

piles of winding stories,

a sanctified, beaten-down land.

The longer I’ve been living,

it seems like the less I understand.

But every morning I hit my knees,

and thank God my God’s a-working, man.

I thank God that He came down here

to get to working, man.

I searched Talladega's ruined mills

for the spirit of the strike,

its soft hills for the Red Stick warsongs.

Amistad blazed on the Ritz Theater marquee.

Dark air. College kids. Town elders.

Blue light. Flashing blades. Broken chains.

Sengpe calls to the ancestors through

the ancient speakers and the dim screen.

Old broken things to fix,

a riled-up, wild-eyed band,

piles of winding stories,

a sanctified, beaten-down land.

The longer I’ve been living,

it seems like the less I understand.

But every morning I hit my knees,

and thank God my God’s a-working, man.

I thank God that He came down here

to get to working, man.

In the coal-dusted holler

of her barefoot starvation youth,

some church-shadowed stones

cried out my Grandmama's name.

A lady fixing flowers,

eyes flashing at me that we're kin.

She weaves lives through the

grave-rows, old-time falling like rain.

Old broken things to fix,

a riled-up, wild-eyed band,

piles of winding stories,

a sanctified, beaten-down land.

The longer I’ve been living,

it seems like the less I understand.

But every morning I hit my knees,

and thank God my God’s a-working, man.

I thank God that He came down here

to get to working, man.

I squatted at his feet.

Did he preach to the Union, black and white,

before they shut down the

Jasper streets or the Corona mine?

Clouds spread across the land.

Led me down to the Lock 17 Dam.

The Black Warrior sang its song.

An eagle opened up like a blackbound book in the sky.

Old broken things to fix,

a riled-up, wild-eyed band,

piles of winding stories,

a sanctified, beaten-down land.

The longer I’ve been living,

it seems like the less I understand.

But every morning I hit my knees,

and thank God my God’s a-working, man.

I thank God that He came down here

to get to working, man.

Did they tell you

He could frame out a house?

Did they tell you

He could clean a mess of fish?

Did they tell you

He had love for the working girls?

Did they tell you

He told the rich man to go and cut a switch?